Today i went into viewing the rushes from the shoot. All you can see is dry heat and warm tones. And viewing the footage made me realise that no matter what the fuckups the story that is going to be told is one of hope. Not one of despair. It is not the story of city slickers or educated people, or people who can talk and walk English. Its a story of the poorest of the poor, the most abused of the lot – the Dalit Women. These women have decided to take charge of their own destiny. Every where we went – it was the women who were at the forefront of change. Irregular daily wage workers who barely earn minimum wage – are undertaking their own silent, small yet significant revolution. The Start of a Quiet Revolution The catalyst behind this revolution is self help groups. The funda is very simple. Each woman in a group of around 20 women – saves upto 1 day's wage a month as part of a common Self Help group. This varies between Rs.20 per month and Rs.50 per month. The Group gets its self a bank account with 3 authorised signatories – the President, vice president and secretary. The group then begins internal lending for a variety of activities from buying seeds to goats to medical expenses or marriage. The rate of interest at which they lend is lower than either that of the bank or the local money lender. Essentially they build up a fund. At the end of two years if the group has kept records well, then natioalised banks lend them upto Rs.25,000 for starting up a small business. Of this Rs.10,000 is a subisdy and Rs.15,000 has to be paid back. Till date the SHG's have a 100% record in repaying bank loans. If the banking system had corporates that were so ernest about repayment, they would be in perpetual profits. Today women have started their own business that takes them slightly near the poverty line – from being way below it. It is a movement that has given them back hope, aspiration and above all a sense of achievement. When the women proudly tell you that their group has raised Rs.5000/- as capital it is truly an achievement. It is the equivalent of me – and my friends – raising a crore (Rs.10 million)by squirriling away our daily wages. Today most SHG's are taking active interest in schools, education and the running of the village. They also address other issues such as wife beating, alcohol abuse by the men and discrimination due to caste or gender. I guess it is people like this, the un named millions, who by their individual and collective acts of determination – who brings hope that tommorrow is truly a better day

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“It costs Rs.3 lakhs – Rs.300,000 – to get into the army. About Rs.1 lakh to become a teacher and something inbetween to get a job as a pune in a college. where do we get that kind of money from?” is a constant refrain that you hear.

The levels of educated unemployed amongst Dalits is exceedingly high. Arjun – one of TDSS’s Rs.500 per month scholarship holders – is a MA in English literature, and is currently in the 2nd (of 4) year of a law programme. He supplements his scholarship through manual labour in the fields. When he asked why he doesn’t take up a teaching post, he says that it is because of the money needed to bribe someone to get a job. When asked why he doesn’t take tutions the answer is that no one who can afford to pay will send his kids toa Dalit to learn. Udgir is still a small town with small town mentality.

Ranjita, a memeber of the Lahmani tribe, and a TDSS scholarship holder – vascillates between wanting to be a policewoman or a teacher. She fears at the bribes that will be demanded no matter what her choice.

Jyaneshwar Suryavanshi points me out to a case of theirs’ where a Dalit pune in the local college died in an accident, during duty. By law the college was obliged to offer the job to next of kin – in addition to some compensation. However, college officials wanted a “donation” of Rs.2 lakhs to give the job to the son, who also was handicapped. “Humne Sangharsh Kiya” – we launched a struggle -said Suryavanshi. A struggle means that upwards of 500 protestors turn up at your doorstep and stay there until you are heard. The day we landed in Udgir, the boy was employed by the college as a pune, without bribing anyone a single nai paisa.

Balaji Shinde explains the government sponosred Employment Guarantee Scheme (EGS) to me. He tells me that the state is obliged to find work for atleast 100 days in a year for labourers. For those employed under the EGS scheme the Goverment states a payment of 2/3rds the minimum wage plus wheat at Rs.2 per KG per day. The contractors and the officials deal internally and hand out just the wheat. They keep the wage and split it between themselves.

All the activists are equally agreed that the worst thing that has happened for Dalits is caste based reservation. As Suryavanshi sums it up

A Dalit is someone who doesnt’ have bhakri (bread) to eat. A Dalit is someone who finds a Rs.5 pen expensive and cannot afford to buy books to study or pay their exam fees. A Dalit is someone whose house gets swept away in the rains.It doesn’t matter if they are mahar, gujjar, brahmin, muslim, christian, buddhist’.

Today reservation only benefits the rich who conviniently call themselves “Dalit” for political and power reasons. How can Gopinath Munde’s family be Dalit. How can someone whose father is a Doctor and a mother a teacher be called a Dalit?

The benefits don’t come to us. it is kept by the rich and powerful amongst themselves.

All the activists i spoke to agreed that corruption at all levels has ensured that they remain poor. They see Dalit as being poverty stricken. They see education as the key to getting out of poverty. And they see financial success as the key to caste barriers crumbling. The rich and the powerful have no caste – they say.

Corruption is the worst thing that we face. It impacts the amount of development and aid that reaches the receipient. It ensures that the weakest of the weak, the poorest of the poor, the most disadvantaged of the disadvantaged – remain there generation after generation, perpetuating the worst form of discrimination.
pardhi-woman

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“we need books” is the answer. The question is ‘what can be done to improve the situation of Dalits in rural Maharashtra.’

Gyaneshwar Suryavanshi tells me that students from Dalit backgrounds who have graduated high school (12th) or even graduation with high marks find it next to impossible to go on to higher education. They cannot afford to purchase Rs.150 to Rs.250 (US$ 3.5 to US$4.5) books that are required to pursue higher education.

I met Arjun – a law student – who had stalled his education at the university. He earns around Rs.500 to Rs.750 per month (US$ 11 to US$ 16) and the cost of books are too exhorbitent to be conisdered.

In Ahmedpur, where 10th standard students have been topping the board every year for the last few years, there is an ironical quandry. Local kids – especially for those of Dalit backgrounds – cannot get admission to local schools, because paying parents have arrived from across Maharashtra, to admit their kids in Ahmedpur Schoos – for a shot at the no.1 position.

We met a couple of girls who could not finish their 10th standard. The reason the school wanted Rs.2000/- (US$55) as her admission fee. The name of the school Mahatma Gandhi Vidhyalaya.

Where wages are low and employment not regular, where survival is the priority and books a luxary – the sheer poverty ensures that one more generation of Dalit children do not escape the cycle of oppression.

At the end of the first day, Amit wanted a Gun – prefrebly one that did not run out of bullets. At the end of the first day i began understanding what the Naxalites are talking about. And even if i don’t agree with their tactics, i can see the desperation that led them to such a step.

We have decided to start a pool and collect money for books- 6 of us – our own private cess on education for a few months – and maybe we will have the start of a library.

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TDSS funds four projects and over 50 scholarship holders in this region. The four projects are:

a) The Maharashtra Samaj Unnati Mandal (MSUM) -the social upliftment forum of Maharashtra – implemented Self Reliance Programme for widows and destitute women. This is the project that involves goat rearing. MSUM is headed by Gyaneshwar Suryavanshi.

b) The Parivartan Sanstha – change organisation – implemented project with landless labour and women’s selfhelp groups. Parivartan Sanstha is headed by Balaji Shinde.

c) The Lahmani Project – working with the Lahmani community to ensure Selfhelp groups are successful. The Lahmani’s are traditionally a nomadic community, that moves from place to place working on building/construction sites. This has had a dramatic effect on education – much of the children never even begin education, let alone complete it. Most of the adults are also illiterate. This project is in a settled village. Tools include a two language -Lahmani & Marathi – textbook. Children, backed by women power, are going back to school. The project is headed by Bhoomiputra Rohitdas Waghmare

d) The Pardhi Project – The Pardhi’s are amongst the poorest of the poor. Traditionally considered to be criminal tribes – the Pardhi’s face a level of discrimination from all strata and castes of society. Often their hamlets are burnt to the ground because villagers do not want a community of criminals around them. They are the first targets for the police in case of any wrong doing in the community at large. Maruti Shirsat’s NGO works to set up balwaadi’s amongst the Pardhi’s. A day care pre primary open air school where children learn, play and maybe dream for a better tomorrow.

Pardhi School

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… TDSS – Training and Development Scholarship Society – a Catholic charity based in the Indian city of Pune does a fair amount of work in Dalit and Tribal areas in Marathwada. It is a 3 member office with one head – Sister (Dr.) Rodrigues, one field officer Sigi Joeseph, and one office boy.

They work in the area of empowering women – economically and politically – and on the setting up of Balwadis – pre nursery daycare centre for kids.

It was with Siji Joseph that I and my cameraman Amit – got a glimpse of caste, class and change in 21st century India.
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From left to right: (Lakshmi Tai, Sigi Thomas (beard), Amit – green teeshirt, Me (with red dupatta and glasses), Mrs.Suryavanshi, Dalit Leader – Gyaneshwar Suryavanshi, two village children)”

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10 hours from Pune by ST (State Transport) Bus, is the town of Udgir. Like most small towns in Rural Maharashtra – Udgir is dominated by a giant Shivaji Statue in the centre of town. This is a town where the top brands are Bata, Aditya Birla Cement, Doordarshan and God – and not necessarily in that order.
Udgir lies in the southern corner of Maharashtra – a boundary town between Maharashtra, Andhra Pradesh and Karnataka. It exhibits influences of all three cultures. It’s main road is fairly good – it seems to be a busy market town – and is well connected by road.

An hour’s drive from Udgir lay the 4 villages that we had to visit for purposes of the documentary.

It was hot. The sky was blue and the clouds white, and not a glimpse of the rain god. You could feel the dry heat pierce your skin and char your bones. Grass was little, and what was there was shared by the cows and the goats. People are praying for rain – that would save the land from yet another drought.
beating-the-heat It was in these villages – where there was so little – that we learned the remarkable story of destitute women coming together to start their own little fund. A fund that was run on the basis of mutual trust, understanding and integrity.

As I clarify my own thoughts on what i saw and heard, I will try and tell the story of remarkable men and women – who have not let circumstances get them down. who are ever cheerful and generous

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