Two months ago - on Sepetmber 29th - she was murdered. Now, she wasn't just murdered - she was gang raped by a drunken mob before that. As 
A girl called Priyanka is dead. She was murdered by men who demanded the right to rape her and then kill her. The permission was granted. And we want to be polite about it? A woman called Surekha is dead. She is also gang raped and murdered. Two young men called Sudhir & Roshan and beaten to death. And we use flowery terms like 'dignity in death'. What dignity? The dead are dead, and what we are trying to do is protect the dignity of the living. Our dignity. We don't want to see a raped and murdered woman's photograph because it offends us. Not the act but the picture. I have been following the Indian blogospheres' reactions on the incident. And, almost like in a black farce, beyond a lipservice to outrage at the act - it has focused mainly on whether a blogger should have published the picture or not. As someone pointed out on Milton Friedman - RIP
I lived in Great Britain between 1986 and 1994, where I studied Economics and then Communication Policy. I was there during the height and then the decline of the Thatcher era. I would think that it would be impossible to be studying Economics, understanding sociology and living in Thatcher’s Britain and not be influenced by Milton Friedman
Friedman turned the attention of policy makers from complex calculations involving various macro economic indicators - to the most simple point of control in the economy - the consumer. He advocated putting choice back in the hands of you and me and reccommended that all barriers to our decicion making be dismantled - this included taxation, government regulations, and social restrictions - leaving us free to make our choice out of our own free will.
His conviction that:
Nobody spends somebody else’s money as carefully as he spends his own. Nobody uses somebody else’s resources as carefully as he uses his own. So if you want efficiency and effectiveness, if you want knowledge to be properly utilized, you have to do it through the means of private property.
is an idea that transformed economies. I have personally seen it in action both in Britain and in India. The freeing up of credit, the lowering and rationalising of taxation, privatisation, the decrease in regulation, the rise of entreprenuership, the increase in choice & consumption and the growth in home ownership are probably the most visible aspects of the broad application of the monetarist policy.
Have I benefited through the broad application of Friedman’s thoughts to economic policies? The answer is a resounding yes. Has society as a whole benefited - the jury is still out on that. My personal view is that monetarist policies gave a great impetus to talent across the board. But, the gradual dismantling of safety nets in both the petri dishes of monetarism - Thatcherite UK and Reagan’s USA - have let too many in society slip through the cracks. My problem with the various applications of the monetarist tradition is not so much the disdain of the state (which I share), but a disregard for society. I remember Thatcher famously debunked society by claiming :
“There’s no such thing as society. There are individual men and women and there are families.”.
And much of the policies followed suit. The same was the issue with the US. And, today 20 years later, much of the problems that face both economies derive from the kind of policies adopted by the governments. While, Friedman was not an apologist for big business, primarily because he saw a lot of businesses act and influence policy in a manner that was against their long term self interest, those who adapted his theory into policy failed to see that.Consecutive administrations - in different parts of the world - that have paid tribute to his influence have essentially ended up dismantling inefficient government monopolies and replacing it with inefficient private monopoly. The freedom of choice that Friedman demanded for the consumer - remained a mirage in many cases.
Also both with Thatcher and Reagan, and the inheritors of their legacy - the disengagement within society was accompanied by an involvement in other societies – war and escalation of tensions. And, somehow war has a nasty habit of distorting economic results. It’s such a huge external factor in terms of Government spend, and brings money to various parts of the economy and tends to stimulate the economy as a whole. And both nations that adopted strongly monetarist policies to deal with their internal economy, ended up using a healthy bout of Keynesian Government spend in war involvements. So how much of the prosperity and growth in the UK and the US was due to unclogging bureaucracy and restrictions, and how much of it can be attributed to the good old war economy is something that both sides would fight till the cows come home.
The other genuine problem that I had with the tradition was how it saw economic freedom to be a pre requisite for political freedom – and seemingly condoned repressive dictatorships so long as they practised free market policies. And that is primarily because I believe that a stable and growing economy requires a stable society. Political repression leads to social instability, which in turn will cause economic uncertainty. Economic freedom, political freedom a sensible approach to social welfare/responsibility need to go hand in hand for creation of overall conditions that are conducive to citizens, business and consumers in the long run.
Despite this, Friedman’s vision of a free and unfettered economy formed the basis of many of the things that we take for granted today. The ability of consumers to take various providers to task, the n number of cell phone providers, the cost of calls dropping at an accelerating rates, variety in airlines, a choice of financial instruments, the ability to start a business, the facility to buy a home, the right to choose between many. But above all the legacy that he leaves for an ordinary person –is the ability to dream of achievement - and achieve it –without being strangulated by regulations.
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